着ける (tsukeru) is the meaning I had in mind.Cassandra wrote:着 litarally means "arrival" or "clothes". The latter surely has something to do with "attaching". So the meaning may be something like "the hand that attaches" (a stone to the board).Bill Spight wrote: 着手 are the Kanji in the rules. The second one means a play. The first one has a meaning of putting, fixing, or attaching, which seems like the operative one.
In a Japanese book, where I found the rules in Japanese, 着手 is explained as 石を置く, what means "to put a stone in place".
What's wrong with suicide?
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Bill Spight
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Re: What's wrong with suicide?
The Adkins Principle:
At some point, doesn't thinking have to go on?
— Winona Adkins
Visualize whirled peas.
Everything with love. Stay safe.
At some point, doesn't thinking have to go on?
— Winona Adkins
Visualize whirled peas.
Everything with love. Stay safe.
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Bill Spight
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Re: What's wrong with suicide?
Or this?HermanHiddema wrote:If you want it even simpler:
With these rules, not only is suicide allowed, but the stone(s) placed into suicide will actually remain on the board! Any such stones will then be removed by step 2 of the opponent's next move!
- Place a stone on the board
- Remove any opposing stones without liberties.
(Yes, this means you can kill some groups that could otherwise not be killed, but the same is true for the current "suicide" vs. "no suicide" rules. It is a valid set of rules)
To make a board play, place a stone on the board, then remove any opposing stones without a liberty.
To make a move, remove any opposing stones without a liberty, then make a board play, play a button, or pass.
The Adkins Principle:
At some point, doesn't thinking have to go on?
— Winona Adkins
Visualize whirled peas.
Everything with love. Stay safe.
At some point, doesn't thinking have to go on?
— Winona Adkins
Visualize whirled peas.
Everything with love. Stay safe.
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HKA
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Re: What's wrong with suicide?
First of all, I am sure I will regret trying to skip a stone across this Jasiekian pond - I am no rule maven.Harleqin wrote:The liberties axiom is the most central axiom of Go. Herman's variant goes too far.
And I do not claim to be able to suggest the most elegant phrasiing for any of this.
That being said - I side with suicide.
I quote the above because I come at the issue from a different direction, a different axiom. I believe the axiom that a board position cannot be repeated is more central.
A stone can be placed anywhere, in any empty intersection, provided it changes the board position.
Therefore, a stone placed in a false eye, or a singular last remaining eye - a place without liberties - is allowed to stand because it kills the enemy stones, thus changing the board position.
Similarly, a stone connecting two friendly stones, as a ko threat, is allowed to be played - because by killing its two companions - it changes the board position.
It should go without saying, that placing a suicide stone in a libertyless and supported eye is, aside from pointless, illegal, because it is removed without changing the board position.
To me, playing in a place without liberties to kill the enemy, or to kill oneself, requires the same leap of understanding, and allowing one, and not the other seems inconsistent.
My days of not taking you seriously are certainly coming to a middle
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Re: What's wrong with suicide?
I agree completely, it is just not go as we know it.Harleqin wrote:Herman's variant goes too far.
But then, for many people, the same is true for go with suicide allowed
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Re: What's wrong with suicide?
That moves the removal of your suicide stones from the end of your own to the beginning of the opponent's turn. It's effect is identical to the usual suicide allowing rules.Bill Spight wrote:Or this?HermanHiddema wrote:If you want it even simpler:
With these rules, not only is suicide allowed, but the stone(s) placed into suicide will actually remain on the board! Any such stones will then be removed by step 2 of the opponent's next move!
- Place a stone on the board
- Remove any opposing stones without liberties.
(Yes, this means you can kill some groups that could otherwise not be killed, but the same is true for the current "suicide" vs. "no suicide" rules. It is a valid set of rules)
To make a board play, place a stone on the board, then remove any opposing stones without a liberty.
To make a move, remove any opposing stones without a liberty, then make a board play, play a button, or pass.
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Bill Spight
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Re: What's wrong with suicide?
It does affect the superko rule, since the potentially repeated position is different. It allows a one point suicide, for instance.HermanHiddema wrote:That moves the removal of your suicide stones from the end of your own to the beginning of the opponent's turn. It's effect is identical to the usual suicide allowing rules.Bill Spight wrote:Or this?HermanHiddema wrote:If you want it even simpler:
With these rules, not only is suicide allowed, but the stone(s) placed into suicide will actually remain on the board! Any such stones will then be removed by step 2 of the opponent's next move!
- Place a stone on the board
- Remove any opposing stones without liberties.
(Yes, this means you can kill some groups that could otherwise not be killed, but the same is true for the current "suicide" vs. "no suicide" rules. It is a valid set of rules)
To make a board play, place a stone on the board, then remove any opposing stones without a liberty.
To make a move, remove any opposing stones without a liberty, then make a board play, play a button, or pass.
The Adkins Principle:
At some point, doesn't thinking have to go on?
— Winona Adkins
Visualize whirled peas.
Everything with love. Stay safe.
At some point, doesn't thinking have to go on?
— Winona Adkins
Visualize whirled peas.
Everything with love. Stay safe.
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Re: What's wrong with suicide?
My knowledge of Japanese is limited to Kanji you usually find in Go books.Bill Spight wrote: 着ける (tsukeru) is the meaning I had in mind.
So it is difficult for me to grasp the meaning of a verb hidden in a part of a Kanji compound.
Thanks for your advice, which will be of some help to me, understanding the usage of this special Kanji in the books much better than before.
The really most difficult Go problem ever: https://igohatsuyoron120.de/index.htm
Igo Hatsuyōron #120 (really solved by KataGo)
Igo Hatsuyōron #120 (really solved by KataGo)
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Bill Spight
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Re: What's wrong with suicide?
Well, John Fairbairn is the real expert here.Cassandra wrote:My knowledge of Japanese is limited to Kanji you usually find in Go books.Bill Spight wrote: 着ける (tsukeru) is the meaning I had in mind.![]()
So it is difficult for me to grasp the meaning of a verb hidden in a part of a Kanji compound.
Thanks for your advice, which will be of some help to me, understanding the usage of this special Kanji in the books much better than before.
BTW, I like this as a good online dictionary: http://dictionary.infoseek.co.jp/
The Adkins Principle:
At some point, doesn't thinking have to go on?
— Winona Adkins
Visualize whirled peas.
Everything with love. Stay safe.
At some point, doesn't thinking have to go on?
— Winona Adkins
Visualize whirled peas.
Everything with love. Stay safe.
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Re: What's wrong with suicide?
To what? How can a rule that most people don't use be central to something?HKA wrote:I believe the axiom that a board position cannot be repeated is more central.
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HKA
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Re: What's wrong with suicide?
I think most people, who play go, use the "ko" rule. If your point is most people do not play go, then I cannot argue with you.palapiku wrote:To what? How can a rule that most people don't use be central to something?HKA wrote:I believe the axiom that a board position cannot be repeated is more central.
I was simply offering a different way to look at the issue.
My days of not taking you seriously are certainly coming to a middle
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Re: What's wrong with suicide?
+1HKA wrote:First of all, I am sure I will regret trying to skip a stone across this Jasiekian pond - I am no rule maven.Harleqin wrote:The liberties axiom is the most central axiom of Go. Herman's variant goes too far.
And I do not claim to be able to suggest the most elegant phrasiing for any of this.
That being said - I side with suicide.
I quote the above because I come at the issue from a different direction, a different axiom. I believe the axiom that a board position cannot be repeated is more central.
A stone can be placed anywhere, in any empty intersection, provided it changes the board position.
Therefore, a stone placed in a false eye, or a singular last remaining eye - a place without liberties - is allowed to stand because it kills the enemy stones, thus changing the board position.
Similarly, a stone connecting two friendly stones, as a ko threat, is allowed to be played - because by killing its two companions - it changes the board position.
It should go without saying, that placing a suicide stone in a libertyless and supported eye is, aside from pointless, illegal, because it is removed without changing the board position.
To me, playing in a place without liberties to kill the enemy, or to kill oneself, requires the same leap of understanding, and allowing one, and not the other seems inconsistent.
To sig or not to sig, that is the question.
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Re: What's wrong with suicide?
They do if they respect the ko rule.palapiku wrote:To what? How can a rule that most people don't use be central to something?HKA wrote:I believe the axiom that a board position cannot be repeated is more central.
To sig or not to sig, that is the question.
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Re: What's wrong with suicide?
Hey, if you want to kill your own stones and end your turn, I will gladly let you. If you can figure our how to benefit from it, you deserve to.
Having said that...
Do you consider suicide as a sacrifice?
Having said that...
Do you consider suicide as a sacrifice?
I think therefor I have a headache.
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Suicide is Painless
Since the first post in this thread, I've wanted to post a strawman argument against all of this, just so that I could name the post 'Suicide is Painless'. Until this moment, I've managed to resist sharing my bad joke.
[/M.A.S.H. Reference]
[/M.A.S.H. Reference]
Someday I want to be strong enough to earn KGS[-].
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Re: What's wrong with suicide?
I've never seen the ko rule expressed as "position can't repeat", outside of superko discussions. The ko rule is much more specific about which particular action is prohibited.