topazg wrote:What about things where you think they are immoral and I think they are moral - do we have to live in different countries?

Morality should in theory be objective. In practice there are different opinions. In law, we have to find a compromise.
But my point actually was, the statements "X is morally correct" and "X should be a law" are the same. Of course both are only opinions, and as such they may be incorrect, but then both statements are incorrect, not just one of them.
Addition after reading your new post, in particular the part I quoted at the bottom: Borrowing something, and then feeling morally obliged to buy it is actually a good example that shows a point where legality and morality diverge, therefore contradicting my statement. I'll let it stand regardless, because it explains where my previous arguments in this metadiscussion came from.
topazg wrote:flOvermind wrote:The other extreme case would be the scenario where I buy a book, read it, and then use what I learned in teaching 20 people, but never actually showing them the book. Would I then need to buy 20 copies?
I consider this quite different. In the former case, the author is doing the teaching via their own written material. In the latter, you are teaching from your own knowledge base. There are grey areas here too, for example when an author comes up with an inspiring new way of doing something and it's copied by others, and the argument of intellectual property over ideas rears its head. However, I think there's a relatively clear distinction between people learning directly from the works of purchasable material, and people learning from another individual who just happens to have acquired his knowledge. Neither are completely clear cut, but they are different.
I think we actually agree on that point

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topazg wrote:I agree with you completely that paper media and electronic media should be treated the same, even though it's pragmatically unenforceable - where we disagree is with the moral correctness of the amount of remuneration per copy read that the author should receive. I believe they should receive a copy (not each use, but each copy of the material itself) for each item that received "reasonable use" (definitely a grey definition), whereas you believe that this should have more flexibility, such as one copy for a study group, or club being perfectly acceptable.
The irony is, despite my apparently less strict views on what is generally recognised as digital piracy, my approach offers more support to the Go book writing industry. One of the main points behind my original post was that digital piracy as it is currently defined may well be less detrimental - and according to some, have a positive impact - than currently accepted societal norms over sharing of non-digital media.
That's exactly my point as well, I just draw a different conclusion from it

In my argumentation, the "currently accepted societal norms over sharing of non-digital media" is the fixed point, and since that worked in the past, it can serve as a useful baseline for digital media. You have it the other way round, you are arguing that there are some "traditionally" accepted behaviours that are actually morally wrong, and with digital media we have the opportunity to change that.
topazg wrote:flOvermind wrote:Note that "idea" here is in a very general sense. Not only actual inventions, but also the content of a book, the code of a program, the content of a CD and so on, all qualify as ideas. In the same sense, "implementing the idea" is meant to be very general: Printing a book, making a copy of a CD, downloading a program from the internet, and of course actually building what the invention is about, all qualify as implementation of the idea.
By this logic, you are implying that it's morally right to purchase an implementation of the idea such as a viewable and browsable CD of the book, and then hosting it as an interactively viewable webpage that you design yourself (taking the idea / material of someone else and redesigning it - but not adding additional material - in your own implementation) to share as you'd like with people online?
No, not at all. Actually, I'm saying the opposite.
I'm saying the *author* of the idea should get something for the implementation. So if I took GoGoD and put it online (ignoring for a moment the question of getting permission), I would have to pay something for that, possibly even per download.
But I'm also saying that the author should get something for the implementation *only*. In particular, he should not get anything for a resale (transfer, *not* copy). The author was already paid for this concrete implementation, he doesn't need to be paid again. For a copy, it's different: That's something new, and the author should get something for it.
By that logic, for example, it would also be morally totally all right to make unlimited copying legal, if you somehow determine how many copies are in circulation and then compensate the author proportionally (doesn't need to be linear) from tax money. Is that model a good idea in practice? Don't ask me. But morally speaking, it sounds fair.
topazg wrote:If I borrow a book from a library, and thoroughly enjoy it, and the author is still alive, I will most likely buy it, simply because I want him to write more. Likewise in the one book for 10 people in a Go club example: If I was one of those 10, and thought the book was really good, I'd go buy a copy to support the author.
To that, I fully agree. But the important point is the "and thoroughly enjoy it".
Going to a library, borrowing a book and then not buying it because I didn't like it, is morally all right, too. That's of course something where law and morale has to diverge: You can't make (or more accurately: enforce) a law that someone has to pay if and only if it was enjoyable

So I think the real difference in our opinions boils down to our metadiscussion about law vs. morality: You are saying that people should always compensate the author if they like the work, even if it's acquired by resale or borrowing. That's under the implicit assumption that some sort of "try before you buy" is available, possibly in a way that's currently seen as illegal.
I'm actually saying the same thing: I'm arguing you should be able to transfer ownership freely through resale and borrowing. That's under the implicit assumption that people that really like something they only borrowed will feel morally obliged to buy their own copy after giving it back. Another implicit assumption is that someone who really likes a book will not sell it (again out of a moral obligation to reward the author). Maybe that's a bit naive, but I took those two assumptions as so self-evident that there's no need to explicitly state them. Personally, I would never sell a book that I like, and I ofter buy books after borrowing them.
So actually I think we are saying the same thing, except on the minor detail of "pirate-before-you-buy"

topazg wrote:I actually think all three of the above mentioned forms of try-before-you-buy should be legal, ...
Morally speaking, I agree.
Legally speaking, I think the authors should have the freedom to restrict some forms of distribution (e.g. unrestricted internet download) for practical reasons. But they should *not* have the freedom to restrict anything they want: For example, if I didn't like a book, I'd like to be able to resell it.
topazg wrote:... but maybe my view that most people are decent enough to then purchase what they like is naively optimistic.
Same here, and fascinatingly the same sentiment led to completely different points of view, that in the end seem to converge on basically the same thing
